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Christmas Humphreys
Travers Christmas Humphreys, QC (15 February 1901 – 13 April 1983) was an English barrister who prosecuted several controversial cases in the 1940s and 1950s, and later became a judge at the Old Bailey. He also wrote a number of works on Mahayana Buddhism. In his day he was the best-known British convert to Buddhism. In 1924 he founded what became the London Buddhist Society, which was to have a seminal influence on the growth of the Buddhist tradition in Britain. His former home in St John's Wood, London, is now a Buddhist temple. He was also an enthusiastic proponent of the Oxfordian theory of Shakespeare authorship.
==Family and early career==
Humphreys was the son of Travers Humphreys, himself a noted barrister and judge. His given name "Christmas" is unusual, but, along with "Travers", had a long history in the Humphreys family. Among friends and family he was generally known as 'Toby'. He attended Malvern College, where he first became a theosophist and later a convert to Buddhism, and Trinity Hall, Cambridge; he was called to the bar by the Inner Temple in 1924.
The same year, Humphreys founded the London Buddhist Lodge, which later changed its name to the Buddhist Society. The impetus for founding the Lodge came from theosophists with whom Humphreys socialised. Both at his home and at the lodge, he played host for eminent spiritual authors such as Nicholas Roerich and Dr Sarvapalli Radhakrishnan, and for prominent Theosophists like Alice Bailey and far Eastern Buddhist authorities like D.T. Suzuki. Other regular visitors in the 1930s were the Russian singer Vladimir Rosing and the young philosopher Alan Watts,〔Watts, Alan, ''In My Own Way: an autobiography'', pg. 79–80., Novato: New World Library (2007)〕 and in 1931 Humphreys met the spiritual teacher Meher Baba.〔Kalchuri, Bhau (1986). ''Meher Prabhu: Lord Meher''. 4. Myrtle Beach: Manifestation, Inc. p. 1432.〕 The Buddhist Society of London is one of the oldest Buddhist organisations outside Asia.
In 1945 he drafted the Twelve Principles of Buddhism for which he obtained the approval of all the Buddhist sects in Japan (including the Shin Sect which was not associated with Olcott's common platform) of the Supreme Patriarch of Thailand and leading Buddhists of Sri Lanka, Myanmar, China and Tibet.
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